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Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. Author: Author's name as listed in Library of Congress records Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. Bell, C. (1997). Schaafsma, P. (2015). Thibodeau, A. M., Lpez Lujn, L., Killick, D. J., Berdan, F. F., and Ruiz, J. (eds. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. You have successfully updated the page that opened this window. 25, Gila Pueblo, Globe, AZ, pp. 155, Arizona State Museum, University of Arizona, Tucson. Neurath, J. (ed.) by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. Ceremonial Patterns in the Greater Southwest, Monograph No. Hernbrode, J., and Boyle, P. C. (2017). Bayman, J. M., and Sullivan III, A. P. (2008). ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. VanPool, T. L., VanPool, C. S., Rakita, G. F. M., and Leonard, R. D. (2008). ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. Gladwin, H. S. (1937). Bandelier, A. F. (1884). (2000). Archaeology of the Southwest, 2nd ed., Academic Press, New York. Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). The Hohokam-Toltec Connection: A Study in Culture Diffusion, Occasional Papers in Anthropology, Archaeology Series No. CHAPTER 1 GUIDED READING Peopling the Americas The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. Preucel, R. W. (1996). A. HRAF's unique document identifier. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) 51, Archaeology Southwest, Tucson, AZ. In Whittington, E. M. The petroglyphs of Saguaro National Monument, Tucson, Arizona. The Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. (ed. Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. Caseldine, C. R. (2020). Article B. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. In Neitzel, J. E., (ed. In Glowacki, D. M., and Van Keuren, S. In Schaafsma, P. American Antiquity 35: 8794. Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Formerly the Center for Desert Archaeology. American Antiquity 59: 920. Schroeder, A. H. (1966). Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. (eds.) 566573. Roosevelt 9:6: A Hohokam Site of the Colonial Period, Medallion Papers No. An Introduction to the Study of Southwestern Archaeology, Yale University Press, New Haven, CT. Kroeber, A. L. (1928). Notes, data, and photographs of the Cocoraque Butte Rock Art Recording Project of the Arizona Archaeological and Historical Society, 20142018, on file, Bureau of Land Management, Tucson, AZ. 9, University of Arizona, Tucson. (2011). 514. Pailes, R. A., and Whitecotton, J. W. (1979). Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: thesis, Department of Anthropology, University of Arizona, Tucson. Gladwin, H. S. (1948). The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. Nelson, B. Bostwick, T. W. (2001). For the full article, see, https://www.britannica.com/summary/Hohokam-culture. Midcontinental Journal of Archaeology 44: 8493. (1974). 3, Arthur H. Clark Company, Cleveland, OH. (eds. Hohokam (NT76). Smith, M. E., and Berdan, F. F. min long: -115.532; min 1534. Wilcox, D. R., and Shenk, L. O. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. 31737. Feinman, G. M. (1991). McGuire, R. H. (2011a). ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Colton, H. S., and Colton, M. R. F. (1931). (eds.) She confines her analysis to the Preceramic Hohokam from the Phoenix basin. An Introduction to What are the duties of a sanitary prefect in a school? Social Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. Vint, J. M., and Nials, F. L. Doyel, D. E., Fish, S. K., and Fish, P. R. Pots are more than household equipment. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. B., and Lyons, P. D. (2013). Prehistory: Ootam. 2349. 411428. 5663. Marn, F. M. (2012). How far can a pochteca leap without leaving footprints? they sacrificed many different people by throwing them into a fire Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. Taube, K. A. Beals, R. L. (1944). 83102. (ed.) Do you have pictures of Gracie Thompson from the movie Gracie's choice. ), Southwest, Handbook of North American Indians, Vol. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. (2008). ), The Foundations of Southwest Communities: Variation and Change in Pithouse Villages between AD 200900, University of Arizona Press, Tucson, pp. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. 2007. On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. Southwestern Journal of Anthropology 1: 5574. People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. In Manzanilla, L. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. North America - Southwest. Nelson, R. S. (1981). A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. In Turpin, S. A. Clark, J. J., Huntley, D. L., Hill, J. An Archaeological Surface Density Survey of Casa Grande Ruins National Monument, Center for Archaeology and Society Repository, School of Human Evolution and Social Change, Arizona State University, Tempe. The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. (1975). (eds. (ed. Raat, W. Dirk (2015). The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. Hawley, F. M. (1930). (ed. ), Rock Art Papers, Vol. B. In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. 89-5, Institute for American Research, Tucson, AZ. Religious Malotki, E., and Dissanayake, E. (2018). 10771092. 5, AltaMira Press, Lanham, MD, pp. Colton, H. S. (1938). We don't know Hohokam what the thought or felt about gods. Glen Rice. Kiva 81: 3161. Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. Wallace, H. D. (2012a). VanPool, C. S., and VanPool, T. L. (2012). The Artifact 46: 1945. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). (eds. 7994. Bayman, J. M. (2001). ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. In Hedges, K., and Calamia, M. A. The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. No human can be a religion, they can only found a religion. 8, Australian Rock Art Research Association, Melbourne, pp. Hohokam 2, Hooper Publishing Company, Norman, OK, pp. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. B. I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. Field, M. (2018). Their vast canal networks include some canals more than 20 miles long. In Granados, R. G. The architecture of Honey Bee village. Human Ecology 46: 735746. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). 187204. Preuss, K. T. (1905). (20122020). (2018). Prehistoric pottery and culture relations in the middle Gila. Washburn, D. K., and Fast, S. (2018). Journal of Field Archaeology 23: 403420. An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. Lekson, S. H. (2008). WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. In Nichols, D. L., and Pool, C. A. Mesoamerica, the Hohokam, and the Tucson Basin. (ed. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. Petroglyphs, the record of a great adventure. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. Haury, E. W. (1932). In Fields, V. M., and Zamudio-Taylor, V. Serpents in the prehistoric Pecos Valley of southeastern New Mexico. His work provides one of the few recent pieces of research that integrates study of rock art into a sound anthropological approach and does not fall back on a simplistic notion of shamanism. thesis, Department of Anthropology, University of Arizona, Tucson. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. (eds.) European settlers actually cleared out and reused many Hohokam canals hundreds of years later. Wallace, H. D. (2008). 25223. In Duran, M. S., and Kirkpatrick, D. T. Let us know if you have suggestions to improve this article (requires login). 73120. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. American Antiquity 70: 433456. The date or dates that the information in the document pertains to (often not the same as the field date). MesoamericanSouthwestern relationships: An intellectual history. Wright, A. M. (2014). Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. A. Lomatuwayma, M., Lomatuwayma, L., and Namingha, Jr., S. (1993). WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). Excavations at Snaketown: Comparison and Theories, Medallion Papers No. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). American Anthropologist o.s. Gregory, D. A. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. English, Note: McGuire, R. H. (2011b). (ed. Journal of the Southwest 60: 73113. Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. Hohokam Loendorf, C., and Lewis, B. V. (2017). 138149. 231286. In Young, L. C., and Herr, S. A. ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. The Maya ballgame: Rebirth in the court of life and death. 2007. (eds. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries Author (s): Glen Rice Year: 2015 Summary From A.D. 900 to 1400 Hohokam 6473. (ed. In Minnis, P. E., and Whalen, M. E. Mathiowetz, M. (2019). Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. The Eastern Range of the Red-on-Buff Culture, Medallion Papers No. Evans, V. R., and Lail, W. K. (2015). In Schroeder, A. H. PubMedGoogle Scholar. The Flower World of old Uto-Aztecan. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. Bomkamp, S. A. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Valencia Vieja and the origins of Hohokam culture. 3339. Information and translations of hohokam in the most comprehensive Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective.